“Pharaoh had military generals and probably a chief of staff. How do you think they would have felt about the sudden promotion of a former prisoner over them? The Bible didn’t capture it, but imagine the resistance he may have faced.”
This was my brother speaking to me.
“You know I’ve never heard that story told from this angle before,” I responded, nodding. “Where did you hear or read about it?”
“Nowhere. It just came to me as we were speaking. So as I encourage you, I’m also edifying myself,” he said.
“Oh, and there’s Potiphar and his wife. The Bible never recorded her being repentant of her actions or admitting that she lied against Joseph. Imagine what they must have thought when they heard he had become prime minister. What if people began asking questions about his past?” I added.
“Exactly! And only Joseph and Potiphar’s wife knew what really happened. Imagine people trying to use that accusation to discredit him.”
“And Joseph may even have struggled with managing a nation,” I continued. “Yes, he managed Potiphar’s house and had responsibilities in prison, but managing an entire country? That’s a different ball game. The Bible didn’t capture those struggles, if there were any.”
Then my brother raised another question.
“Why do you think the Israelites were eventually made slaves? The Bible tells us that another Pharaoh arose who did not know Joseph and became afraid of the Israelites. But imagine if some of the resentment towards Joseph had been passed down through generations. That’s to tell you that some battles can be transgenerational.”
This conversation between my brother, a medical doctor, and me came up during a tête-à-tête. I had been battling a severe cough and he had come to give me a new set of medication because the ones initially prescribed were not doing much for me.
The lens through which he viewed the very popular Bible story opened up new layers and the uncomfortable possibility that elevation comes with challenges we rarely hear about.
We know Joseph’s story. The betrayal by his brothers, Potiphar’s house, the false accusation, prison, the interpretation of Pharaoh’s dreams and finally, the palace.
But what happened after Pharaoh placed his ring on Joseph’s finger?
The Bible doesn’t tell us that Joseph faced opposition from Pharaoh’s officials, but I wonder how easily everyone accepted the sudden elevation of a foreigner and former prisoner to a position of such enormous authority.
The cost of your elevation may be someone else’s disappointment. Your promotion may represent the loss of another person’s ambition, influence or opportunity. And the battle may become even fiercer when those watching believe you do not deserve what you have received.
How dare you, a prisoner, become comfortable in the palace?
What makes you think you deserve a place at the table with men who may have known royalty all their lives?
Why should anyone take instructions from you when your background is questionable and your qualifications may be nothing close to what Egypt offers?
And to make matters worse, an ex-convict? One who was accused of attempting to rape his master’s wife?
You must be joking if you expect a red carpet.
Of course, these are imagined conversations. Perhaps Joseph never encountered any of this. But knowing human nature, I don’t think the questions are entirely far-fetched.
And while we are imagining the reactions of those around him, I wonder about Joseph himself.
Did he ever feel overwhelmed? Did he struggle with decisions? Did he have to earn the confidence of people who had spent years in positions of authority before he arrived?
We know how his story turned out, but I wonder what the days between his appointment and the eventual success looked like.
It’s interesting how we celebrate elevation without giving much thought to what happens afterwards. We pray for growth, for opportunities, for the kind of breakthrough that leaves people wondering how it happened. But the responsibilities that accompany those opportunities, the relationships that change and the adjustments we have to make rarely feature in those prayers.
And perhaps that is where the need for wisdom becomes even greater.
As our conversation continued, I found myself thinking about the people we surround ourselves with, especially when navigating unfamiliar circumstances.
I told my brother that with time and experience, I was beginning to realise that friendships evolve. People who understood us perfectly in one season may not necessarily understand the realities of another. Not because they are bad people or have become less valuable, but because life changes.
Sometimes, you need people who have experienced enough to understand context, who can be objective without being judgmental, and who can tell you the truth without having an interest in the outcome.
Later, I shared the conversation with a friend and we found ourselves discussing this same need. To have people with whom you can speak freely, who can disagree with you without condemning you, and who won’t simply tell you what you want to hear.
And I wondered whether Joseph had people like that.
We know he had Pharaoh’s confidence and the authority to make decisions that affected an entire nation. But who could he speak to when he was uncertain? Who could tell him he was wrong? Who could challenge his thinking without being afraid of his position?
I wish I could have just one conversation with Joseph.
Not about the dreams or how he got into the palace. We know those parts of his story.
I want to know what happened afterwards.
Perhaps he would tell me that none of the difficulties I imagined ever happened. Or perhaps he would have stories that would make me wonder how he managed it all.
I don’t know.
But I suspect that if we could hear more about the days Joseph spent in the palace, and not just the extraordinary day he entered it, there would be quite a few lessons to learn about leadership, relationships and the responsibilities that come with growth.
And to think that all of this came from a conversation with my brother, who had only come to treat my stubborn cough.
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